Add to ORKGTwo Jewish thinkers, Jonathan Sacks (2009) and David Daube (1961) have both suggested that Jesus’ cry in Luke 23:34a has affinities with the Kol Nidre prayers in Yom Kippur liturgy. This paper takes these statements as its launching point to discuss the nature of the allusion and its potential significance for understanding Jesus and his death
The Gospels record that Jesus purported to forgive sins. What significance would such a claim have h...
The purpose of this study is to interpret the Gospel of Luke 23: 33-43 in providing a picture of Je...
How does Matthew’s use of the “innocent blood” motif illuminate the vexed question of the gospel’s a...
The shedding of tears of Jesus in Jn 11:35 has often been interpreted in four ways, namely: Jesus’ g...
Is Jesus’ perpetual intercession for his people in Hebrews (Heb. 7.25) understood as a constitutive ...
“See my hands and my feet” (Luke 24:39); “he showed them his hands and his side” (John 20:20): the w...
Sacrifice generally aims at obtaining from and by supernatural force the right to exercise control o...
There are several references to the passion of Jesus Christ in the Gospels even before the Crucifixi...
Grappe Christian. Daniel Stökl ben Ezra, The Impact of Yom Kippur on Early Christianity. The Day of ...
The author of 1John interprets Christ’s death as the atoning sacrifice for the sins of the world (2:...
A close reading of both patristic and modem exegetes points towards the existence of two main school...
This article investigates the short prayer of Lamentations 3:42, the only text in the prayer literat...
Through his death on the cross, Christ atoned for sin and so reconciled people to God. New Testament...
The content of the gospel is formational for the life of the church. If the church can speak more fu...
The proliferation of alternative models of atonement in recent academic literature, many of which st...
The Gospels record that Jesus purported to forgive sins. What significance would such a claim have h...
The purpose of this study is to interpret the Gospel of Luke 23: 33-43 in providing a picture of Je...
How does Matthew’s use of the “innocent blood” motif illuminate the vexed question of the gospel’s a...
The shedding of tears of Jesus in Jn 11:35 has often been interpreted in four ways, namely: Jesus’ g...
Is Jesus’ perpetual intercession for his people in Hebrews (Heb. 7.25) understood as a constitutive ...
“See my hands and my feet” (Luke 24:39); “he showed them his hands and his side” (John 20:20): the w...
Sacrifice generally aims at obtaining from and by supernatural force the right to exercise control o...
There are several references to the passion of Jesus Christ in the Gospels even before the Crucifixi...
Grappe Christian. Daniel Stökl ben Ezra, The Impact of Yom Kippur on Early Christianity. The Day of ...
The author of 1John interprets Christ’s death as the atoning sacrifice for the sins of the world (2:...
A close reading of both patristic and modem exegetes points towards the existence of two main school...
This article investigates the short prayer of Lamentations 3:42, the only text in the prayer literat...
Through his death on the cross, Christ atoned for sin and so reconciled people to God. New Testament...
The content of the gospel is formational for the life of the church. If the church can speak more fu...
The proliferation of alternative models of atonement in recent academic literature, many of which st...
The Gospels record that Jesus purported to forgive sins. What significance would such a claim have h...
The purpose of this study is to interpret the Gospel of Luke 23: 33-43 in providing a picture of Je...
How does Matthew’s use of the “innocent blood” motif illuminate the vexed question of the gospel’s a...